Archive for November, 2009

map of Kandahar

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You can see Hindu Chowk noted on the map.



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Old Guestbook

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by Tony Cross


Afghanistan’s presidential election this year brought to light potential tension between its various ethnic groups. But there are also small religious minorities in this overwhelmingly Muslim nation. What is life like for Afghanistan’s Sikhs?

Kabul Gurdwara

Daya Singh Anjaan, spokesperson of the Afghan Hindu-Sikh Society, in the Dharamsal temple (Photo: Tony Cross)

On a quiet but dusty Kabul street, turbaned men stroll and children in topknots play. These are rare sights in the Afghan capital. They are Sikhs, living around the Dharamsal temple, where they observe their faith.

Sikhs are a tiny minority of the country’s estimated 31 million population – about 3,000 according to their leaders, scattered across the country. There are even fewer Hindus, they say, putting their number at about 1,000.

Over three decades of war most of their community have left for India, Canada and other destinations. As their numbers shrank, so did their weight in Afghan life.

Until the civil war of the 1990s, Hindus, Sikhs and Jews controlled money markets in major towns, according to author and journalist Ahmed Rashid in his book Taliban. Afghan kings borrowed money off them when they went to war.

Now the community is impoverished, according to Daya Singh Anjaan, the spokesperson of the Afghan Hindu-Sikh Society. Once they had businesses, now they struggle to make ends meet.

Muslim Afghans see no difference between Hindus and Sikhs, referring to them all as Hindus. There are no elected MPs from either group. While traditional migrants, known as Kuchis, have ten reserved seats, no parliamentary posts are put aside for Sikhs and Hindus.

President Hamid Karzai has appointed one senator to represent both communities. He is Awtar Singh, a tall man wearing a blue turban, who took his seat six months ago. He replaced another representative, who, he says, was not doing the job.

Does it worry him that the country he lives in declares itself to be an Islamic republic?

“No, that’s not actually a problem,” he says. “Muslims and Sikhs have communication. We are respecting Islam and the Muslims are respecting us. Before out forefathers had good relations and we have good relations.”


Outside the Dharamsal temple (Photo: Tony Cross)

But the Sikhs have had their problems. When the Taliban ruled the country before the 2001 invasion, they ordered Hindus and Sikhs to wear yellow tags, sparking alarm in the community and abroad, and they ordered Sikh women to wear the veil.

But they were not really worse than the anti-Communist mujahedin governments which preceded them, says Daya Singh Anjaan.

The date that sticks in the Sikhs’ minds is 1992. That year the country had its first mujahedin president and a Hindu mob destroyed the Babri mosque in the Indian city of Ayodhya. In Kabul the Sikh temple was burned down as a reprisal. Then war erupted between mujahedin factions.

Rashid, too, sees the date as the end of centuries of inter-ethnic harmony and religious tolerance.

“The civil war has divided Islamic sects and ethnic groups in a way that before was unimaginable to ordinary Afghans,” he writes.

As a senator, Awtar Singh says that he is campaigning for the return of rights that the Sikhs used to have. Under the Soviet-backed President, Najibullah, many Sikhs had good jobs, he says.

Awtar Singh - Sikh Senator

Sikh Senator Awtar Singh (Photo: Tony Cross)

“We had many people working in ministries and many schools and many colleges … This is our right that we don’t have now.”

Sikh monuments have been destroyed in the war and, in one case, turned into a mausoleum for a dead president, according to Daya Singh.

Further problems came when a group of people built houses near the Kabul ghat, the place where the Sikhs traditionally cremate their dead. The newcomers demanded that the practise end and that has created tension.

And Sikhs living in Ghazni province were harassed by Taliban insurgents before the rebels lost ground in the area.

But what annoys Daya Singh most is the lack of official recognition that Sikhs and Hindus exist. A new national anthem mentions all Afghanistan’s ethnic groups, except the Hindus and the Sikhs. The same goes for speeches at official ceremonies.

“Why? We are from Afghanistan. If we have done something bad then we will leave this country. We haven’t done anything wrong in this country.”

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Religious Centers

Outside of Afghanistan

Center Location Comments
Asamai Temple Flushing, New York USA Managed by Afghan Hindu Association in New York.
Established in 1991.Schedule:
Every Tuesday
7:00PM – 8:30PM – Sundarkand and Hanuman Chalisa followed by Prasad and Langar
Hindu Community Center Hicksville, New York USA Managed by Afghan Hindu Association in New York.
Established in 2005.80 East Barclay Street,
Hicksville, Long Island, New York


Regular Sunday programs starting from 12:00
noon to 2:00 p.m., followed by Parsad. The center is open full time from 9:00 a.m. to 6:30 p.m.

Every Sunday at Community Center, Hicksville.
12:00PM – 3:00PM – Bhajan and Kirtan followed by Prasad and Langar

Every Monday at Community Center, Hicksville
6:30PM – 7:30PM – Shiv Pooja followed by Prasad and Langar

Hindi and Religious classes for kids started on April 10th 2005.

The center is also open for birthday functions, weddings, mundans, kirtans, chhands, family gatherings, lectures, classes, conferences etc. It is also available for anyone, including seniors and teenagers to simply get together!

Coming Up:

Professional basketball court, and other facilities, such as computers with internet access and video and audio equipment in the classroom.

(516) 433 -4388 or (516) 433-4394.

Afghan Hindu Temple Hamburg, Germany Afghan Hindu Association, Hamburg, Germany (Afghanisher, Hindus Gemeind E.V. –  Hamburg)The association of Afghan Hindus was established in 1991 with a membership of sixty families. In March of 1994 the first Hindu temple was opened in Hamburg under the association in a rented building (3000 DM / Month). There were 200 Afghan Hindu families living at that time in Hamburg. The association purchased a building for the temple in 1996 with the price tag of 1,700,000 DM. The temple was moved into the new building in June of 1997. With the generous help of Ram Baba (from London,   UK), the deities were established in 1998.


Afghan Hindu Temple, Hamburg

Address: Bill Strasse 77, 20539 Hamburg, Germany

Hours: 10:00 AM to 7:00 PM everyday

Special Events: Ladies satsang on Tuesdays and weekly service on Sunday from 11:00 AM to 5:00 PM (with tea and langar).
Everyone, from any religous background is welcome to the temple.

Hindu Tempel Essen, Germany Kultureller Verein afghnischer Hindus in Deutschland e. V.
Hindu Tempel
Burggrafenstr. 10
45139 Essen
Tel. 0201. 248 72 20
Hari Om Mandir Cologne, Germany Managed by Kandharis.
Afganische Hindus Gemeinde in Köln e.V.
Wikingersttr. 62, – 51107
Köln (Rath/ Heumar) Germany
Tel. (0221) 8300009
Info line 0221. 830 08355
Fax . (0221) 802 78 15
Hindu Temple Kassel, Germany Hindu Temple
34127 Kassel
Sanatan Hari Om Mandir Cologne, Germany Managed by Kabulis.
Afghan- Hindu – Kultur- Verein e. V. 1993
Rheinstein Str. 2
50968 Köln .
Tel. 0221. 340 44 84
Fax. 0221. 720 03 22
Aasamai Mandir Frankfurt, Germany Salzschlirfer Street 12


Monday – Saturday 10:00-18:00
Sundays 09:00-18:00

Established on January 20th 2002 by Afghan Hindu culture Society of Frankfurt.

Gurdwara Stuttgard, Germany Managed by Afghan Hindu Sikh Verein e. V.Gurudowara Singh Saheb
Stamheimstr. 41
70435 Stuttgart
Tel. 0711. 336 11 02
Gurdwara Hamburg, Germany
Asamai Netherlands Amsterdam, Netherlands Stichting Asamai
Daalwijk 100-D
1102 AA Amsterdam
Aasamai Temple Faridabad, Haryana, India facebook page

Inside Afghanistan

When many Hindus and Sikhs were living in Afghanistan before the war, they enjoyed freedom of religion, they practiced their religion and celebrated their festivals, there were many temples, dharamsalas, and gurudwaras in Kandahar and Kabul. Following is a list of temple, dharamsalas, and gurudwaras.   Some have been destroyed, others are being rebuild and some survived the destruction.

Kandahar – Shikarpuri Bazaar

Center Comments Devotees – Family Names
Narsing-dwara Deity: Narsing Bhagwaan Khanija, Jagga, Gosai, Pawa
Vadi-Dhramsal (Big Dharamsala) Srichand Gurudwara (Srichand was Guru Nanak’s son) Sindhi, Other Kandhari, Pawa
Akhara Managed by Thakar Maharaj
Thaan-sahib Deity: Jyoti Swaroop Busri
Lalji-dwara Deity: Krishna, Gopi-nath Goswami, Chabra, Gawri, Muthreja
Mahabeer Deity: Shiv-ji, Managed by Chuchi Maharaj Sharma
Choti-dharamsal (small dharamsala) Gurudwara, Managed by baba Parma
Sham-ji-dwara Managed by Gurden Narula Marocha
Than Managed Parsa Maharaj
Thakar-daira Deity: Jyoti Swaroop

Kandahar – Kabuli Bazaar

Center Comments
Shiv-prasad-dwara Deity: Shiva (metalic murti)
Rati MaRi (red smadhi)
Devi Mandir Deity: Vishnu Devi
Navratra was celebrated here
Vyas Maharaj Mandir
Baba-Hari-Shah Gurudwara
Dharamsala (Baba Jagdish) Gurudwara
Bhola-nath MaRi (smadhi) Jogi
Shiv-nath MaRi (smadhi) Jogi
Maha-dev Mandir (Shwala)
Masand Dharamsala Gurudwara

Kandahar – Outside of City

Center Comments
Jhampeer Sahib (near Sarpooza) Deity: Jyoti Swaroop
People visited on Sundays and nine days in summer.
Devi-dwara (near Dand) Deity: Vishnu Devi
People visited on Wednesday’s and on Ashtmi

Kandahar – Ziarats

Center Comments
Baba-wali Ziarat Hindus and Muslims both visited this Ziarat. Most possibly a Sufi
Khalqa Sharif – Ziarat Hindus and Muslims both visited, some hindus believe Guru Nanak’s  Chokha (overcoat) was in this Ziarat.


Center Location Comments
Dargaa old city Major Hindu temple
Asaamai old city Vishnu mandir
Srichand Gurudwara Shor Bazaar Srichand was Guru Nanak’s son
Mansa Singh Gurudwara Shor Bazaar
Khalsa Gurudwara Shor Bazaar
Guru Hari Rai Gurudwara Shor Bazaar
Bhairo Mandir Shor Bazaar
Mangalwar Mandir Shor Bazaar Mahabeer
Gurudwara Karta Parwan
Gurudwara Baba Nanak Jade Mawaind
Gurudwara Koth Sahib Kabul-Tashkent Road
Jothi Sorup Mandir (Thaan)
Darwaza Lahuri Containing Attal Joti of Baba Johti Sorup and Darbar Sahib

Other Provinces

Center Location Comments
Gurudwara Khalsa Diwan Chasma Sahib, Sultanpur Guru Nanak had lived part of his life in Sultanpur.
Gurudwara Nanak Dev Ji Jalalabad
Gurudwara Bhai Nand Lal Goya Gazni
Darga Gazni
Panchayatie Gurudwara Helmand (Lashkerga)
Gurdwara Kunduz

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Kabul 1969 :  Sikh Gurdwara Images by Dr. Volker Thewalt

Image 1

Image 2

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Afghan minorities migrating

Afghan minorities migrating
By Zulfiqar Ali – Dawn

PESHAWAR, Nov 8: The situation in Afghanistan has forced about 100,000 Sikhs and Hindus to migrate to India and European countries for good during the last decade.

Interviews with the representatives of the Sikh community in Peshawar showed that the post-Sept 11 situation had caused an increase in the number of those leaving Afghanistan.

About 70 Sikh families – around 450 individuals – have entered Pakistan through unfrequented routes since the US and its allies started bombing of Afghanistan.

Gurdwara Sripanja Sahib, Hasanabdal, has provided shelter to 30 displaced Sikh families who fled Afghanistan, leaving their business and property abandoned.

The shrine management told this correspondent that 40 families, out of a total 70, had migrated to India while the rest were awaiting visas.

Amer Jeet Singh, 22, who left Jalalabad when the US jets pounded some targets there, said that almost 90 per cent of about 500 Sikh families in the city had fled. “Life is now difficult in Afghanistan. Unless lasting peace returns to Afghanistan, we will never go back,” he said.

“I, too, will be moving with my family to Amritsar,” he said, adding he had filed his case with the Indian High Commission in Islamabad.

After India, Afghanistan used to be the second country that had a majority population of Sikhs, most of them were settled in big cities like Kabul, Kandahar and Jalalabad. There were 10 Sikh temples in Kabul alone.

Their bad days started when warring factions locked in fighting to capture Kabul after the fall of the last Communist regime of Dr Najeebullah.

Their property and temples in Kabul and other cities were either looted or destroyed. Nine of 10 temples in Kabul were destroyed. A historical temple in Khost was ransacked by religious zealots when the Hindu fanatics demolished Babri Mosque in Ayodhia in 1992.

Afghanistan’s only church in Kabul where the diplomatic staff attended services, was also demolished.

Dr Saib Singh, member of the Peshawar city district council, said that so far 6,000 Sikh families had shifted to Pakistan and India, out of around a total of 7,000 families, selling their property at throw-away prices. Hindus too, he added, were leaving Afghanistan.

The externally displaced Sikh families never sought refugee status in Pakistan, said Perkash Chand, a representative of the Sikh community in Peshawar, adding that they cannot live in refugee camps because they did not use packed food and also needed a lot of water.

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Krsna, Agathocles coin, Ai Khanoum, Afghanistan, 2nd century B.C.

A lot of numismatic evidence also corroborates the antiquity of Krishna. For instance, excavations at Ai-Khanum, along the border of Afghanistan and the Soviet Union, conducted by P. Bernard and a French archeological expedition, unearthed six rectangular bronze coins issued by the Indo-Greek ruler Agathocles (180?-?165 BC). The coins had script written in both Greek and Brahmi and, most interestingly, show an image of Vishnu, or Vasudeva, carrying a Chakra and a pear-shaped vase, or conchshell, which are two of the four main sacred symbols of God in Vaisnavism. Many other finds of ancient coins also prove the antiquity of Krishna worship in India.



Balarama, Agathocles coin, Ai Khanoum, Afghanistan, 2nd century B.C.



Gold dinar of Kushan king Kanishka II with Lord Shiva(200–220)



FIGURE OF BRAHMA - Afghanistan 3rd-4th Century AD


5th C Ganesh by Shahi King Khingala, found at Gardez, now at Dargah Pir Rattan Nath

Ganesh Khingle


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Kandhari and Siraiki

A short article by Aslam Rasoulpuri


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indiawest.com November 02, 2009 06:43:00 PM


The Indian government has granted almost 400,000 Overseas Citizenship of India cards, 43 percent of them through Indian consulates in the U.S. and 13 percent in the U.K., according to a new report on the Indian diaspora by the Washington, D.C.-based Migration Policy Institute.

The new report, “Emigration, Immigration, and Diaspora Relations in India,” written by New Delhi-based Daniel Naujoks, presents a comprehensive picture of the history of India’s emigration and immigration, including data on remittances, migration and refugee policies, IT trends and other topics.

In 1999, India introduced the Person of Indian Origin Card and in 2005 the OCI card. Both grant practical parity with Indian citizens but do not permit voting, standing for election, or government employment.

PIO cards are available to former Indian citizens and their non-Indian-born descendants (up to four generations) while the OCI card is limited to those whose parents or grandparents once had or were eligible for Indian citizenship as of Jan. 26, 1950. Also, OCI grants a lifelong visa and does not require reporting to the police for stays longer than 180 days.

The total Indian American population in the U.S. numbered about 2.5 million in 2007, including 1,678,765 born in India (see table 3). The Indian population in the United Kingdom was about 1.3 million that same year.

Indian H-1B visa holders in the U.S. “grew fivefold between 1989 and 1999 and peaked in 2001 with 160,000 issuances,” said the report. “In that year, 82 percent of all computer-related H-1B visas were given to Indians and 85 percent of all Indian H-1B beneficiaries were counted as computer related.

In 2007, India received one-third, or 158,000, of all H-1B visas (including new visas and renewals). The second largest number went to Canadian citizens, accounting for 26,000 visas.

“Between 1995 and 2005, half of the Europe-bound Indian immigrants headed to the United Kingdom. The other half opted for other EU countries, primarily Germany and Italy, which received 18 percent and 12 percent of the flows, respectively,” the report said.

According to data from the U.S. Department of Homeland Security, from 1986-2005, the “annual total influx of Indian immigrants more than tripled from 27,000 to 85,000, while the share in total immigration flows rose from 4.4 to 7.4 percent,” the study said.

“Indian citizens accounted for 5.7 percent of all persons obtaining lawful permanent resident status in 2008.”

About 74.1 percent of those in the U.S. born in India in 2008 held at least a bachelor’s degree, and 68.9 percent reported working in management, professional, and related occupations, according to U.S. Census Bureau data cited in the report.

In 2007, 9,200 Afghanistan refugees (92 percent of them Hindu or Sikh) were living in India, according to the United Nations High Commissioner for Refugees. About 4,000 asylum seekers, mostly from Afghanistan and Burma, are applying for refugee certification.

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